"Protokolle der Zweiten Rabbinerversammlung," pp. shield of Abraham" (No. No. From this is derived the usual designation of God as "King of the world," not found, strange to say, in the eighteen benedictionsa circumstance that attracted the attention of the Rabbis (Ber. iv.) viii. xxviii. The "Roea," however, reports only seventeen words, as in the German version. For Thou art the immutable King, the Master unto all peace. Site Language. 13 Shemoneh Esrei - Seventh Blessing - Chanukah Rabbi Yitzchok Botton . 28a), who, however, is reported to have forgotten its form the very next year. 3, 36; lxxxiv. 22; Ta'an. iv.). Ber. cxlvii. An Affiliate of Yeshiva University. Blessed be Thou, O Eternal, who hearest prayer" (ib. One must not only stand . On the Day of Atonement the petition solicits pardon for sins (Dembitz, l.c. When, however, the reader repeated the prayer aloud, between vii. iii. reviving the dead" (No. R. anina took occasion to reprove very severely a reader who added attribute to attribute while addressing the Deity. xv. has twenty-seven words, corresponding to the same number in Ex. xxx. xxix. 3; see Grtz, "Gesch." 2, lxxi. 9; Jer. Blessed be Thou who restorest Thy [His] Shekinah to Zion.". i. (= "May such be [Thy] will! is the "Hoda'ah" = a "confession" or "thanksgiving" (Meg. : "Supportest the falling," Ps. iv. They were at first spontaneous outgrowths of the efforts to establish the Pharisaic Synagogue in opposition to, or at least in correspondence with, the Sadducean Temple service. will cease (Ber. 1. as now given is a later reconstruction of a petition with the implications of the Ecclesiasticus paraphrase. On an ordinary Sabbath the middle benediction, in a labored acrostic composition in the inverted order of the alphabet, recalls the sacrifices ordained for the Sabbath, and petitions for restoration in order that Israel may once more offer the sacrifices as prescribed, the prayer concluding with an exaltation of the Sabbath. : I Chron. Verse 7 is the prayer for the exiles, No. As the prayer par excellence, it is designated as the "Tefillah" (prayer), while among the Sephardic Jews it is known as the "'Amidah," i.e., the prayer which the worshiper is commanded to recite standing (see also Zohar, i. Tefillah (prayer) is one of our most powerful spiritual connectors. iii. Understanding the Shemoneh Esrei; The Philosophy of Shemitta; Theological Issues in Sefer BeReishit; Jewish Political Theory - Hilkhot Melakhim; Meaning in Mitzvot; Philosophy of Halakha; Understanding the Practice and Meaning of Halakha; A River Goes Out of Eden
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