pagan origin of infant baptism

The Antonine Plague fits perfectly in the history of baptismal theology, presenting itself as a crucial event on the world stage. [109][110], Teachings of Christian denominations practicing infant baptism, Eastern Orthodoxy, Oriental Orthodoxy and the Church of the East, Presbyterian, Congregational and Reformed Churches, Contrasts between infant and adult baptism, Denominations and religious groups opposed to infant baptism, "the Didache, the earliest surviving 'pastoral manual' of the Christian church" (, "Before the baptism let the baptizer fast, and the baptized, and whoever else can; but you shall order the baptized to fast one or two days before" (, Walker, W. (1919). Jesus did say in Matthew 19:14, But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.. . [66], Infant baptism, in Methodism, is celebrated as "an acceptance of the prevenient grace of God and as a confession on the part of the church of its responsibility for children in general and for every child in particular. It was only when the calamity ended that the first references to the baptism of children began to appear, while the silence of the sources on the plague itself persisted. The Antonine Plague was the first devastating demographic catastrophe that struck the church. Cyprian, and a council of sixty-six bishops held at Carthage in 253 under his lead, decided for the earlier time, yet without condemning the delay. two celebrations separated by a time of evangelization of the parents. As a seal, also, or confirming sign, baptism answers to circumcision. The cases of Gregory of Nazianzum, St. Chrysostom, and St. Augustine, who had mothers of exemplary piety, and yet were not baptized before early manhood, show sufficiently that considerable freedom prevailed in this respect even in the Nicene and post-Nicene ages. Comp. 254)[26] mention infant baptism as traditional and customary. In ancient Babylon, according to the Tablets of Maklu, water was important as a spiritual cleansing agent in the cult of Enke, lord of Eridu. | Christian Reformed Church", "Infant Baptism and the New Covenant Community", "Lesson 35: Why We Do Not Baptize Infants (Genesis 17 and other Scriptures)", "New York City International Christian Church A Member of the Sold Out Discipling Movement We Desire to Know Godand to Make Him Known! Examples of such assurances are "the choice of godparents who will take sincere care of the child, or the support of the community". To commemorate this event, the Priests of Nimrod would baptize new-born infants the fathers chose to keep, and they would become born-again and become members of the Babylonian Mystery Religion. sarcophagus from Lungotevere, now in the National Museum of Rome. ORIG. INFANT BABTISM IS NOT IN THE BIBLE, and the Catholic Church admits it in their writings. If there is satisfactory assurance, i.e., "any pledge giving a well-founded hope for the Christian upbringing of the children", then "the priest cannot refuse to celebrate the sacrament without delay, as in the case of children of Christian families". He meets it not as an innovation, but as a prevalent custom; and he meets it not with exegetical nor historical arguments, but only with considerations of religious prudence. Immediately, Bible Believing Christians reject the idea of baptizing babies and Baptismal regeneration the teaching that baptism is essential to, The author continued to tell about those anabaptists who had HOT WAX poured into their EARSor those who had their tongues, pulled out with hot pincers.

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